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		<title>Pastor's Blog</title>
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			<title>Pastor's Blog</title>
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			<title>New Beginnings</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=32&#38;cHash=640f988001e6f6eee22411225796112a</link>
			<description>New beginnings are almost always filled with excitement and hopeful anticipation.  I can say...</description>
			<content:encoded><![CDATA[New beginnings are almost always filled with excitement and hopeful anticipation.&nbsp; I can say with certainty that this has been our experience thus far at Macedonia Baptist Church. Maree and I have been overwhelmed by the great displays of warmth and love as the members of our new church family have welcomed us into the fold. There is no doubt that God has caused our paths to come together and we have great expectations as we begin this new phase of our spiritual journey together with you.&nbsp;
Our prayer is that God will make clear His purposes in bringing us together. What is it that He wants us to accomplish going forward? What work or works does He have for us regarding our local community, extended community, and the world? I challenge each member of our church family to spend much time in God’s Word and in prayer as we seek His will together. It is only as we pray together and study His Word together that we will continue to build the unity that is so vital to seeing Macedonia succeed in fulfilling our Lord’s Great Commission.&nbsp;&nbsp;
<br />I am certain that God will call us into many new challenges and new adventures together. This will require focus and flexibility on our part and a willingness to&nbsp;<i>color outside the lines&nbsp;</i>at times. Our goal in all that we do is to honor and glorify the Lord Jesus Christ and to carry the message of God’s grace and salvation to our community and world. &nbsp;I am so thankful for the tremendous work that was accomplished through Dr. Tom Jenkins and Cheryl.&nbsp; The congregation of Macedonia was truly blessed to have such leadership during the transition period.&nbsp;
So let us now sharpen our focus upon the Lord Jesus Christ and let us join hearts and hands as we move forward to accomplish the divinely appointed task that is before us. We love all of you very much!&nbsp; God bless you.
Pastor David and Maree]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Thu, 09 Feb 2012 14:17:00 -0600</pubDate>
			
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			<title>The Light at the end of the Tunnel</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=31&#38;cHash=10d462c08712477db3bbed66e08f345a</link>
			<description>   For two years Macedonia Baptist Church has been preparing for the arrival of the next...</description>
			<content:encoded><![CDATA[&nbsp; &nbsp;For two years Macedonia Baptist Church has been preparing for the arrival of the next senior pastor. The journey is nearing its end; the light can be seen at the end of the journey and it is a light of hope. Rev David Grinnell will assume the position of senior pastor of MBC on January 1, 2012. Rev. Grinnell received a hearty welcome by the church membership on Saturday and Sunday, November 26 and 27 and received a call to become the church’s next senior pastor. The light can be seen at the end of the tunnel.&nbsp;
&nbsp; &nbsp;Through the work of the Transition Team, MBC made excellent preparation for this event. Indeed, all the work that we did during the transition time of the last two years was accomplished with a view toward preparing the church for its next senior pastor. For an example, a profile of the church was developed. The congregation then was led in the development of a profile of expectations for the next senior pastor. The Pastor Search Team then focused its task on finding the person whose profile matched the church’s profile. A happy match was found, and a new pastor is on his way.
&nbsp;&nbsp; Now our task is preparing for his coming. This is Advent season and Advent is all about preparing. Use Advent this year to celebrate the coming of the Christ and also to anticipate the coming of the new pastor. Pray for David and Maree Grinnell as they make preparations to move. Pray for the church that they are leaving behind. Pray for MBC that the Spirit of Christ may prepare this faith family for the coming of the Grinnells. Be glad; rejoice at what God has done; anticipate what God will do.&nbsp;
Pastor Tom]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Tue, 29 Nov 2011 22:21:00 -0600</pubDate>
			
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			<title>We Are About Missions</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=30&#38;cHash=ff7c8e0ff94e6ae4a09f78dbf195af6f</link>
			<description>   Macedonia Baptist Church is about missions; that is, we support mission work on a...</description>
			<content:encoded><![CDATA[&nbsp; &nbsp;Macedonia Baptist Church is about missions; that is, we support mission work on a global scale. Missions are part of our DNA. Missions identify us as a church and enable us to fulfill our own vision given by God. Let me illustrate.
&nbsp;&nbsp; Last Friday was our annual Rib-Fest. Many people came together to cook ribs, serve plates, deliver orders and provide a service to the hundreds of people served during the day. The receipts from Rib-Fest will help to fund feeding stations that we support in Honduras and disaster relief work through the Baptist Men of the Baptist State Convention of North Carolina.
&nbsp;&nbsp; Another annual fund raiser for us is our Barbecue sale in the spring. Receipts from that event fund our mission work in Honduras, our work with an inner-city church in Raleigh and our partnership with another church to provide a food closet for our community.
&nbsp;&nbsp; Speaking of the food closet, Sunday we began our annual Bumper Crop Drive. Large grocery bags were distributed among interested members with the request to fill the bags with non-perishable food items and return them to the church on November 20. We call it “Bumper Crop” because we ask participants to place their filled bags by the “bumpers” on their cars when they arrive in the church parking lot on November 20.
&nbsp;&nbsp; In addition, we are sponsoring the Christmas Child Ministry of Samaritan’s Purse. We ask people to pack a “shoe box” with specific items and label the box for a boy or a girl and turn them into the church on November 17. We will forward them to Samaritan’s Purse in Charlotte and from there they will be sent to deserving children around the world so that they may have a Christmas present. You can learn more about this ministry by watching the video on our web site.
&nbsp;&nbsp; Moreover, we support missions through special offerings. For the month of November we are receiving a special offering for Global Missions through the Cooperative Baptist Fellowship. We are focusing upon the work of CBF partners in the Sudan and Congo in Africa. In December we will support the Lottie Moon Christmas Offering for foreign missions through the International Mission Board of the Southern Baptist Convention. This is a traditional offering that Southern Baptists have received around the Christmas season for many years.
&nbsp;&nbsp; There are many other examples of the missions work of Macedonia such as our Book Bag Ministry that helps children in inner-city Raleigh prepare for school, our mission trips to Honduras where we partner with a local church there in ministering to the people of its community, and the many people we help through our benevolence work. So if you are reading these words and looking for a church that is “on-fire” for missions that are accomplished in the name of Jesus Christ and inspired through his love, come join us.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Tue, 08 Nov 2011 10:16:00 -0600</pubDate>
			
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			<title>A Church On Mission</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=29&#38;cHash=31e1bf69951be28fdc5fc75bafe4190e</link>
			<description>   One of the questions we asked at Macedonia Baptist Church during the work of the...</description>
			<content:encoded><![CDATA[&nbsp; &nbsp;One of the questions we asked at Macedonia Baptist Church during the work of the Transition Team was, “Are we focused primarily on what’s happening inside the church or outside the church?” The consensus at the beginning of the transition journey was that the church’s primary focus was on what happens inside the walls of the church. We discussed our systems of governance, communication, decision making and other subjects that focused on an internal approach to transition. Today, Macedonia is moving toward a focus on what happens outside the church’s walls.&nbsp;
&nbsp; &nbsp;We have to struggle with what moving outside the walls of the church means. Is it motivated by the desire to add church members? If so, failure is inevitable. I heard of a church that focused all of its energies and resources on moving outside the walls to recruit new members. At the end of a year’s emphasis they had gained two members. Now I don’t want to minimize the importance of gaining two members, but that must not be the sole reason for moving outside the walls of the church.
&nbsp;&nbsp; For a church to move outside its walls it must become missional. A missional church expresses the Lordship of Jesus Christ by bringing his love to people beyond the walls of the church. Yes, sometimes that’s evangelism; but evangelism must be a subset of a practical commitment to live out the love of Christ through fighting for social justice, equitable opportunities, fair business practices, relief for the poor that includes transitioning them to a healthy life where they can stand on their own feet and advocating for systems of government that work for all people, not just for those who can advocate for their positions because of their wealth.&nbsp;
&nbsp;&nbsp; The prophets of long ago, such as Amos, spoke of religion in practical terms. Godly religion was not illustrated by following rituals and guarding tradition. Godly religion was demonstrated through advocating for justice, honesty, fair business practices, and humbly walking with God. Jesus lengthened this view of true religion by giving us just two commandments: we are to love God and we are to love our neighbors as ourselves.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Mon, 17 Oct 2011 09:54:00 -0500</pubDate>
			
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			<title>Why We Baptize</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=28&#38;cHash=81ce9e104867dccc8acd8f6a24cc8239</link>
			<description>   We recently baptized nine people in the waters of a nearby lake. Late on a Sunday...</description>
			<content:encoded><![CDATA[<img style="float: right; padding-left: 5px;" alt="Montague Lake Baptism" src="uploads/RTEmagicC_Baptism2011.JPG.jpg" height="100" width="150" />&nbsp; &nbsp;We recently baptized nine people in the waters of a nearby lake. Late on a Sunday afternoon I waded out into the lake’s waters and nine people joined me. I baptized them one by one after asking each one two questions: “Have you repented of your sins” and “Have you accepted Jesus Christ as your Lord and Savior?” Each candidate said “Yes”. I then immersed each candidate after offering the familiar invocation, “In obedience to the command of our Lord and Savior Jesus Christ and upon your profession of faith in him, I baptize you in the name of the Father and of the Son and of the Holy Spirit.” I then immersed each candidate. It was a grand evening. The congregation gathered on the shore of the lake sang “Amazing Grace” before the baptism and afterwards we feasted on the sumptuous food that had been brought in a multitude of picnic baskets.
&nbsp; &nbsp;You may question, “What is baptism?” In some faith families baptism is necessary to becoming a Christian. It is, in effect, the act of becoming a Christian. We Baptists believe that salvation does not come through Baptism, but it is a sign that one has become a Christian. The candidate has already repented of his sins and accepted Jesus Christ as Lord and Savior. His baptism is a public act that reveals to all who witness that he has become a Christian. One theologian described it as the “initiatory” experience of becoming a Christian meaning that it does not save one but it shows that one has become a Christian.
<img style="float: left; padding-right: 5px;" alt="Hugs after Baptism" src="../uploads/RTEmagicC_baptismhug.jpg.jpg" height="150" width="100" />&nbsp;&nbsp; You may question, “Why baptize by immersion?” Good question. Symbolically, baptism by immersion identifies with the death, burial and resurrection of Jesus Christ. Scripturally, baptism by immersion follows the example of John’s baptism of Jesus: “As soon as Jesus was baptized, he went up out of the water…” Matt 3:16 NIV). In addition, a baptismal scene in Acts 8:36 indicates that the Apostle Phillip and the Ethiopian he baptized were both in the water.&nbsp;
&nbsp;&nbsp; The good news is that nine people were baptized in the lake because they had invited Jesus Christ into their lives. They now live as new people in Christ. They are destined for a life of meaning now and are heaven-bound.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Wed, 28 Sep 2011 11:28:00 -0500</pubDate>
			
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			<title>Bible Study Classes</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=27&#38;cHash=dca6b4b0d0915d5494ef41464da36850</link>
			<description>   Baptist have a Bible teaching program we call Sunday School that has been around for...</description>
			<content:encoded><![CDATA[&nbsp;&nbsp; Baptist have a Bible teaching program we call Sunday School that has been around for well over a century. I read a comment that a Baptist scholar, E.Y. Mullins, made about Sunday School in 1902. So I know that Baptist churches had some form of Sunday School during his lifetime.&nbsp;
&nbsp;&nbsp; It’s obvious why we call this structure for Bible teaching Sunday School—we meet on Sunday mornings. That usually occurs in the hour prior to morning worship. At Macedonia, Sunday School begins at 9:45 and worship at 11:00.&nbsp;
&nbsp;&nbsp; What’s the purpose of Sunday School? In the beginning Baptists viewed Sunday School as a tool of evangelism. Most of the people Baptized in Baptist churches for many years came to the baptismal pool through a Sunday School class. In fact, when I was a child, my preacher-dad used to rant about Sunday School as the “evangelistic arm of the church.” A simple strategy for church growth was to get people to Sunday School and you would secure them for church members. It worked well for decades.
&nbsp;&nbsp; Sunday School also provided a means for assimilation of new members. Engagement with a small group on a weekly basis helped new members quickly feel like they “belonged” to the church. That’s very important. We’ve learned that many people who leave a church never really felt like they were part of it. They were unable to break into a group that gave them support and encouragement.&nbsp;
&nbsp;&nbsp; Sunday School attendance is declining. You have to look no further than Macedonia. We’re in a drought, when it comes to Sunday School. Our problem in reaching people for Sunday School is compounded by the reality that we can’t enlist enough people to staff our classes. This is not a criticism; just a reality checkup.&nbsp;
&nbsp;&nbsp; At Macedonia we have redefined our vision and core values. The task that is before us now<a name="_GoBack"></a>&nbsp;is to align our programs, ministries and missions with these statements. The re-invention of Sunday School can occur at the point where we discover how to intentionally align Sunday School with our vision and core values. For example, one of our core values is evangelism. Sunday School may still be a viable option for reaching our goals for evangelism.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Fri, 02 Sep 2011 11:20:00 -0500</pubDate>
			
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			<title>Moving from the Parking to the Building</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=26&#38;cHash=30e53f2d8425b9bfb92c4487aa419aac</link>
			<description>   A healthy congregation engages its guests in a planned journey from the parking lot...</description>
			<content:encoded><![CDATA[&nbsp;&nbsp; A healthy congregation engages its guests in a planned journey from the parking lot when they first attend the church to church membership and discipleship development. Healthy congregations know that they have a small window of opportunity to present themselves to guests. After all, people seeking a church home have multiple choices. In our community there are at least a dozen churches within a short drive from Macedonia.
&nbsp;&nbsp; Here is the scenario that I think a healthy congregation will follow in welcoming guests and reaching them for membership: (1) Guests arrive not even knowing what door to enter. (2) An energetic and enthusiastic member of the hospitality team greets them and guides them to the “Welcome Center” where they are introduced to other members of the hospitality team and invited to attend a Sunday School class or, depending upon the time of arrival for the guests, escorted to the sanctuary for the worship service. (3) A follow-up phone call is made that afternoon or the following day at which time a visit may be scheduled.
&nbsp;&nbsp; All of this is like a symphony coming together. There are various parts, but each has a specific role. Dozens of parts are played by dozens of people. The goal is to transform guests into strong, mature believers and followers of Jesus Christ; someone who will ultimately change the world in which he lives.&nbsp;
&nbsp;&nbsp; It is a tremendous task to get this symphony of people and events organized and trained to accomplish a favorable result. It takes organization, training, encouragement, staffing and strategizing. The work, however, is essential to the mission of the church.
&nbsp;&nbsp; Macedonia, on its journey toward health and wholeness, is “tuning” the symphony to help guests move from the parking lot to church membership and service as members of the Body of Christ. Soon, a visitors’ center will be in our vestibule. Materials will be available for guests. Greeters will be trained. I believe the people will come and a process of growth for the church will begin to emerge as we continue our journey toward health and wholeness.]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Tue, 16 Aug 2011 10:15:00 -0500</pubDate>
			
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			<title>Healthy Congregations - Part 4</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=25&#38;cHash=533546a49c67e0adb5957063b31cf737</link>
			<description>   This is my fourth blog entry about healthy congregations. Chris Gambill, Manager of...</description>
			<content:encoded><![CDATA[&nbsp;&nbsp; This is my fourth blog entry about healthy congregations. Chris Gambill, Manager of Congregational Health Services at the Center for Congregational Health, said in an article posted on the center’s web site, www.healthychurch.org, that healthy congregations have several discernible characteristics: (1) Constructive Conflict Resolution, (2) Adaptation to Change, (3) Authentic Community, (4) Ministry that Reaches Outward and Inward, (5) Good Communication, (6) Balance Between Clergy Authority and Lay Leadership, and (7) Clarity of Identity and Mission. I have addressed the first four in previous blogs.&nbsp;
&nbsp;&nbsp; Communication is an essential element of healthy congregations. I have often heard from churches I consulted with that a primary concern among the members of the congregation was lack of good communication. Comments ranged from “only a few people seem to know what is happening” to “no one ever tells me anything.” Communication involves the sending of information and the receiving of information. Too often churches assume that everyone stays informed when, in fact, a deliberate effort must be made to keep members informed. Lack of communication prompts feelings of alienation among members and that often leads to conflict. Baptists pride themselves on a congregational system of governance, but too often we fail to practice this and develop a culture of mistrust.
&nbsp;&nbsp; We call clergy to lead our churches in ministry but do not abdicate to them the right of the congregation to lead. Healthy churches have a balance between clergy and lay leadership. Healthy churches that I have observed have a valid system for calling out and equipping the laity. An example of this is found in churches that empower their committees and teams to accomplish the tasks assigned them. Often they function very effectively with little assistance from the clergy. An autocratic clergy may be threatened by strong lay leadership and minimize lay participation in decision making and ministry.
&nbsp;&nbsp; Clear identity and mission are essential for a congregation to be healthy. The congregation must have a strong sense of identity. We need to know where we came from before we can accurately forecast our future. Churches must have a mission that is God given. Programs and ministries and even the hiring of staff need to be driven by the mission. Every decision needs to be weighed by whether it aligns with the mission.&nbsp;
&nbsp;&nbsp; Very few churches I have worked with manifest all seven characteristics of a healthy congregation. But many are building toward a healthy future by seeking to include these characteristic in their vision for the future.&nbsp;
&nbsp;&nbsp; At MBC we have struggled with these characteristics. For example, we have focused on building a culture of trust that is influenced by transparency and accountability, key elements of good communication. Decisions are not made behind closed doors by a few people. We are maintaining a balance between clergy and laity leadership. We do not have a fulltime minister on the staff. Leadership by the laity is the only way we can keep the ship afloat. But that’s a good thing. Sharing ministry among a wide circle of church members enables the church to, well, actually be the church. We have strengthened the sense of community through many fellowship events, but also by acting as “Priests” to each other. We have not fully developed&nbsp;<a name="_GoBack"></a>all seven characteristics of healthy congregations, but we are on the way.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Wed, 10 Aug 2011 10:06:00 -0500</pubDate>
			
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			<title>Healthy Congreations</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=24&#38;cHash=0812684e3f9842af92d231af28be0c7a</link>
			<description>   I have addressed in two previous blogs the subject of healthy congregations. I...</description>
			<content:encoded><![CDATA[&nbsp; &nbsp;I have addressed in two previous blogs the subject of healthy congregations. I suggested that church health is a better indication of a church’s vitality than the dated term, church growth. Healthy churches are achieving their potential as faith communities. They have identified their mission, vision and core values and live these out through programs, ministries and missions.
&nbsp;&nbsp; Chris Gambill, Manager of Congregational Health Services at the Center for Congregational Health, said in an article posted on the center’s web site, www.healthychurch.org, that healthy congregations have several discernible characteristics: (1) Constructive Conflict Resolution, (2) Adaptation to Change, (3) Authentic Community, (4) Ministry that Reaches Outward and Inward, (5) Good Communication, (6) Balance Between Clergy Authority and Lay Leadership, and (7) Clarity of Identity and Mission. I addressed the first two characteristics in my last blog.
&nbsp;&nbsp; Healthy congregations furnish Authentic Community. One of the great needs of life is a sense of “belonging”. We hunger to belong to a group that accepts us, nurtures us and prods us to develop our full potential. A healthy congregation is an authentic community of believers who have banded together under the Lordship of Jesus Christ.&nbsp;
&nbsp;&nbsp;&nbsp;When our Transition Team asked members of MBC what attracted them to our church, a common thread that ran through the responses was community. Members said the church was like a “family” to them; they felt accepted here; they were nurtured here; and they felt support for handling the crises of life and celebrating life’s triumphs. Often I refer to our congregation as a Faith Family, a family of people who are walking in faith together.
&nbsp;&nbsp;&nbsp;In addition, healthy congregations practice Ministry that Reaches Outward and Inward. We are compelled by Christ to reach out to the world with the news of God’s grace and mercy and salvation through Christ. In addition, we are compelled by the love of Christ to minister in his name to those beyond the walls of the church that need us. Jesus in Matthew 25:31-46 was very specific about our ministering in his name to hurting humanity. He mentioned ministry to the homeless, those in prison, the hungry, the destitute, the thirsty and the sick as the starting points for ministry that reaches beyond the walls of the church. In fact, he even says in that passage that we will be judged according to how we have ministered to those in need. Churches fossilize when they do not reach beyond their walls.
&nbsp;&nbsp;&nbsp;Healthy congregations, however, must also have an inward component to their ministry, that is, they must actively engage members in ministering to one another. The Transition Team heard from members in feedback sessions who spoke of how MBC had ministered to them in times of great need. A person going through a divorce found comfort and solace through the church. Widows who struggled with the loss of life-long companions found hope through the love of their Sunday School class. The inward ministry of MBC has been like a lifeline to many members.
&nbsp;&nbsp;&nbsp;In future blogs I will continue these reflections on healthy congregations and then talk about how MBC may be striving to achieve these characteristics.<a name="_GoBack"></a>]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Wed, 03 Aug 2011 22:26:00 -0500</pubDate>
			
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			<title>Healthy Congregations</title>
			<link>http://mbcnc.org/index.php?id=82&#38;tx_ttnews%5Btt_news%5D=23&#38;cHash=30069d8d09f7b0e5608668cf537944a2</link>
			<description>   Referencing a church’s health is a better indicator of its vitality than talking about...</description>
			<content:encoded><![CDATA[&nbsp; &nbsp;Referencing a church’s health is a better indicator of its vitality than talking about its numbers. Numbers can be manipulated to provide the meaning intended by the researcher; health on the other hand is a condition that relies more upon intangible realities, such as the congregation’s having developed a sense of “belonging” among its members. Numbers can easily be measured: a congregation has a total membership number and a total receipts number. Too often we use these numbers to measure the vitality of the church. Vitality is a condition of the church’s achieving its divinely given mission and may not be related to numbers<a name="_GoBack"></a>. So a congregation may have high numbers but low achievement as a vital congregation. Healthy congregations are achieving their divine mission and, consequently, are vital. Here are some indications of health.
&nbsp; &nbsp;Chris Gambill of the Center for Congregational Health, the Intentional Interim Ministry program was birthed by this center, lists several attributes of healthy congregations at&nbsp;<link http://www.healthychurch.org/doorpost/doorpost-june-27-2011>http://www.healthychurch.org/doorpost/doorpost-june-27-2011</link>. He reminds us that all churches have conflict. One difference between healthy and unhealthy churches is the way they handle conflict. Healthy congregations deal with conflict by integrating the biblical model in Acts 6 in their response to conflict. Acts 6 documents a conflict in the church over the distribution of food among the widows. Some of the widows thought that some other widows were receiving more than their fair share. The Apostles recognized the conflict, appointed a group of leaders to address the conflict and prevented the conflict from polarizing the congregation. A solution was found that satisfied everyone.
&nbsp;&nbsp; Moreover, Gambell reminds us that the New Testament church had to adapt to change. There was in the church a growing division between Jewish believers and Gentile believers. Some Jewish believers demanded that Gentile believers should become like them in following the laws they adhered to such as those regarding circumcision. The church resolved the potential conflict by accepting Gentile believers into the fellowship without &nbsp;placing on them the restrictions of Jewish customs. The church changed to accept the new group of people that God brought into the congregation. Healthy churches accept change as a necessary and beneficial part of life. Healthy churches realize they cannot attract people of the digital age using methods that come from the analog age of the 1950’s.&nbsp;
&nbsp; &nbsp;We will continue this discussion.&nbsp;]]></content:encoded>
			<category>General</category>
			
			<author>pastor@mbcnc.org</author>
			<pubDate>Mon, 18 Jul 2011 16:19:00 -0500</pubDate>
			
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